FRENCH
Fa or the holly scriptures of vodouism, has 256 kponlis and each kponli has 16 versions. In other words, putting in writing all of the Fa kponlis, we have 256 books and each book is divided into 16 chapters. The 16 versions of the same kponli prevent from diverted interpretations of the writings because every interpretation must be conform to all of the16 versions without exception! Efforts made to versify these writings are aimed to facilitate understanding.
Fa or the holly scriptures of vodouism, has 256 kponlis and each kponli has 16 versions. In other words, putting in writing all of the Fa kponlis, we have 256 books and each book is divided into 16 chapters. The 16 versions of the same kponli prevent from diverted interpretations of the writings because every interpretation must be conform to all of the16 versions without exception! Efforts made to versify these writings are aimed to facilitate understanding.
In this paper, we'll talk about the 193 rd kponli of FA: The TULA-GBE's book. We shall only talk about the first version of this kponli. The original text is in Ewe (language spoken in Togo, Ghana and Benin).
KPɔ̃LI 193 lia : TULA - GBE
(The 193 rd sacred book of FA : TULA - GBE)
GBESA : KPO DZE ŊGO ME BIA ƲÙ TA SE O.
(INCANTATION : THE ONE WHO HAS HIS HEAD HIT BY A STICK, DOES'NT ASK IF BLOOD BLOWS OUT.)
DRŨ KϽKOE
Nᴐnᴐme gbãtᴐ : Fia hotsitᴐ kple srᴐawo
FA do aliwoya ! Gboade !
1-Fia kesinᴐtᴐ aɖe nᴐ Ifεtome. Eɖe nyᴐnu agbaze yibᴐ aɖe si me nyakpᴐkpᴐ eye me nya nuɖaɖa o. Nyᴐnua ƒe dẽ seŋu alegbegbe be, fia me kpᴐ na dzidzᴐ aɖeke o elabena nyᴐnua ɖena nu to le aku me nae. 2-Esiata, fia bidzi eye wŏyi ɖe nyᴐnu yeye aɖe si bia, nyakpᴐkpᴐ eye nya nuɖaɖa nyuie. Fia lɔ̃ nyᴐnu sia elabena edo na dzidzᴐ nae sugbᴐ. 3-Gbeɖeka, esime nyᴐnu dzĩia ɖanu daɖi ne fiala, aƒenᴐa va de nú eme. Kiasia fia ɖu nua ko, dᴐme tᴐe lele eye wὸtᴐ alenana. 4-Fia yi dzi eme kpᴐ le bokᴐ gbᴐ he kpᴐ kpɔ̃li : TULA ɖo GBE ; wo to nae be, kpo me dzena ŋgo ye wo bia na ʋù ta se o. 5-Emegbea, fia la ku eye wo be nyᴐnu yeyea ye wùi ɖoa eye ɖa nua nae. 6-Nyᴐnua yi yeɖokui me eye wὸ yᴐ MAWU gblᴐ nae be : « Yεhᴐε, Wὸ ɖeka koe nya nu si le dzᴐdzᴐm ; ameaɖeke me li aɖί ɖase nam o. Me ga gblem ɖe aʋa sia me o. » 7-Tete, fia si kua fᴐ eye wŏ gblᴐ ne amewo be yesrᴐ xoxoae de nu nuɖuɖu me na ye, yena yeku.
Bᴐlu ! bᴐya ! bᴐkitsε !
SACRED STORY
First version : The rich king and his wives
Fa is going to talk : We are listening !
1- In the Ifè cosmogony, there had been a king who had married a dark in color woman, who was not beautiful and did not know cooking either. This woman was so repugnant that the king was not happy with her because she used to cause him anxiety . 2 - For this, the vexed king married a new woman, light skinned, beautiful and good cook. The king was deadly in love with his new wife because she made him so happy. 3 - One day when the new wife had made a meal for the king, the first wife empoisoned the food. As soon as the king had finished eating , he started having stomach pain and lament . 4 The king consulted FA and found kponli TULA - GBE . The bokon told him: "The one who is hit on the head by a stick, does not ask if blood blows out . " 5 - After that the king was dead and the light skinned woman was charged with murder because she was the one who had made the meal for the king. 6 - The woman invoked MAWU (God) in the depth of her heart by saying: " Yehoue you are the one who knows what happens. I have no one to testify for me. Do not leave me in this war . " 7 - Suddenly , the king who had died, raised up and said that it was his first wife who had poisoned him.
We thank Fa!
This kponli deals with false incrimination of an innocent person, polygamy...We must precise that, at the opposite of universalist abrahamic verses (applicable to every follower), the Fa verses or Fa books, are only applicable to the one who is consulting Fa at a time t. This kponli can also be the contract between God and a person P wich can be revealed during the ceremony of Fa taking or the Hand of Orunmila.
Tsetula TSAGLI
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